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Other religions, churches and religious movements

Other religions, churches and religious movements - раздел Философия, СТРАНОВЕДЕНИЕ ВЕЛИКОБРИТАНИИ КУРС ЛЕКЦИЙ ЧАСТЬ 2 Since It Is A Multicultural Country Where The Pressure To Conform Is Comparat...

Since it is a multicultural country where the pressure to conform is comparatively weak, Britain is home to followers of almost every religion and sect imaginable. Some of these are offshoots, or local combinations, of those already mentioned. For example, the only Church of distinctly Welsh origin calls itself both 'Calvinistic Methodist' and 'Presbyterian Church of Wales'.

The number of followers of all the traditional Christian churches have been slowly but steadily declining in the second half of the twentieth century.Other Christian sects and churches have been growing. Because of their energetic enthusiasm and their desire to attract new followers, they are sometimes characterized by the term 'evangelical'. Most of them are similar to traditional nonconformist groups in that they avoid rigid ritual and place great emphasis on scripture. In the case of some groups, their interpretations of the Bible are often literal: the Mormons, Jehovah's Witnesses and Seventh Day Adventists (all of which originated in the USA) are examples. These groups, and others, also provide a strict code of behaviour for their followers.

The fastest-growing type of evangelical Christianity, however, places less emphasis on dogma, sin, or giving people a code of behaviour. Instead, the emphasis is on the spiritual and miraculous; on revelation. Gathering often involve joyful singing. There is a belief in spiritual healing of the sick. The oldest existing church of this type in Britain is called Pentecostal, and this term is sometimes used to denote all such groups. Pentecostalism has had a small working-class following for many years. Its recent growth is among the middle class. Many groups began with meeting in people's living rooms, where formality is at a minimum. Another term sometimes used of these groups is 'charismatic', reflecting both their enthusiasm and their emphasis on the miraculous. The growth of these groups might indicate that many British people feel a gap in their lives which neither the material benefits of modern life nor the conventional churches can fill.

Some people are turning even further afield, beyond the bounds of the Christian tradition. The term 'New Age' is used to cover a very wide range of beliefs which can involve elements of Christianity, eastern religions and ancient pagan beliefs all mixed in together. Interests and beliefs of this kind are not new in Britain. Theosophy, Druidism, Buddism, Christian Scientism (which believes in the control of the body through the mind) and many other beliefs have all had their followers in this country for a hundred years or more. Until the 1960s such people came exclusively from a small set of the upper middle class. Since then, however, New Age beliefs have filtered downwards to other sections of the social scale. Despite their great variety and lack of exclusiveness, two features seem to be common to all New Age beliefs: first, an emphasis on personal development (often seen as spiritual development); second, respect for the natural environment.

The remaining religious groups with significant numbers of followers in Britain are all associated with racial minorities. The most well-established of these are the Jews. Anti-Semitism exist in Britain, but for a long time it has been weaker that it is in most other parts of Europe. The security and confidence of Judaism in Britain can be seen both in the healthy proportion of Jews in Parliament and in the fact that within it there is, quite openly, the same struggle between orthodox/conservative and liberal/radical viewpoints as there is in the Anglican and Catholic churches.

The numbers of followers of the Christian Orthodox, Sikh, Hindu and Muslim religions are all growing, mainly because of high birth rates among families belonging to them. The last of these is by far the largest. Its continued growth is also for another reason. Relative poverty, racial discrimination and occasional conflict with the authorities have cause people brought up as Muslims to be politicized - more so than any other religious group in the country. As a result, young Muslims are less likely to drift away from their religion than the young of other faiths. One example of conflict is the Salman Rushdie affair. Another is the question of Muslim schools. There have been both Catholic and Jewish state schools for some time now. The country's Muslims are demanding the same opportunity.

Finally, it is necessary to mention what are called 'cults'. The beliefs of these groups vary so widely that it is impossible to generalize about them. What they seem to have in common is the style of their belief, involving absolute commitment to and unquestioning obedience of the leader around whom they are centred (it is often only in this sense that they can be called religions). Cult have a bad reputation for using mind-control techniques. Their extremist tendencies are often offensive to most people and, with a few exceptions, each individual cult is tiny. However, it has been estimated that there are between 500 and 700 of them in the country and that, taken together, they have nearly half a million followers.

 

QUESTIONS:

1. In what ways does the Church of England is typical of the English character?

2. What are the essential differences between the Church of England and the Church of Scotland, the two "established Churches" of Britain?

3. What are the characteristic features of "New Age" beliefs?

4. In what ways, and to what extent, can different churches and religions in Britain be associated with particular geographical areas and particular social classes?

III. THE MEDIA

- The press. The characteristics of the national press.

- Radio and television; organization and style.

 

 

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Акулич Л.Д.
Курс лекций по страноведению Великобритании для студентов 2-го курса факультета иностранных языков - Гомель; Министерство образования Республики Беларусь; УО "ГГУ им. Ф. Скорины"; авт.-со

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